The Burnt Thumb

Scotland’s Merlin Part Two: A Savage Cult

This is the second installment in a review of the book Scotland’s Merlin: A Medieval Legend and Its Dark Age Origins by Dr. Tim Clarkson. Part One can be accessed here: https://theburntthumb.wordpress.com/2020/12/18/scotlands-merlin-a-medieval-legend-and-its-dark-age-origins-book-review/

Dr. Clarkson’s blog can be accessed here: https://senchus.wordpress.com

Water Horses Ride Again

Sea-horses glisten in summer

As far as Bran has stretched his glance:

Rivers pour forth a stream of honey

In the land of Manannan son of Ler.

⁃ The Voyage of Bran, 7th/8th c

Scotland’s Merlin: A Medieval Legend and Its Dark Age Origins – Book Review

The author of the book Scotland’s Merlin: A Medieval Legend and Its Dark Age Origins, Tim Clarkson, is a PhD in medieval history, and holds an MPhil in archeology. I have had some correspondence with him regarding another of his books, The Men of the North: the Britons of Southern Scotland, and had a discussion with him on his essay on Cassius Dio’s anecdote on the Empress Julia Domna. His blog can be found here: https://senchus.wordpress.com/

Scotland’s Merlin: A Medieval Legend and Its Dark Age Origins (M) reignites the question of Merlin: what is the true identity of this time honored character? Through rigorous research and painstaking attention to detail, Dr. Clarkson reviews the relevant British texts (providing translations) and discusses the past scholarship in his search for an answer. It’s my honest opinion that his even handed approach is commendable, and his studious commitment to inquiry should be upheld as a benchmark for students to strive to match. This book has been an asset in furthering my knowledge of both the Merlin myth as well as Dark Age British history.

The Goddess Whom The Blacksmiths Adored Part One: The Cook-pit of the Carrion Birds

…’This is a cooking-place,’ said Finnachaidh, ‘and it is a long time since it was made.’

‘That is true,’ said Caoilte, ‘and this is the cooking-place of the Great Queen.’

⁃ Colloquy of the Ancients (1)

The Hunters of Souls Part Two: Saint Vortigern and The Mystery of the Maniac of the Woods

*** The Hunters of Souls: Part One can be found here: https://theburntthumb.wordpress.com/2020/10/13/the-hunters-of-souls-part-one-an-old-irish-curse/

(I) Giraldus Cambrensis’ Itinerarium Cambriae– 1191 A.D.

(H) Nennius’ Historia Brittonum– Between the 9th-11th centuries

(V) Geoffrey’s Vita Merlini– 12th century

(K) Jocelyn’s Life of St. Kentigern– 12th century

(G) Vita sancta Gurthierni– 12th century

(L) Lailoken and Kentigern– 15th century

(Q) The Quarrel Between Finn and Oisín– 8th century

In The Hunters of Souls: Part One we investigated Giraldus Cambrensis’ claim that spirits appeared as hunters to the prophet Melerius in an anecdote appearing in the author’s work Itinerarium Cambriae (I). (1) In Greg Hill’s treatment of the subject he notes mythemes present in the tale, including the ‘Celtic wild man type’. (2) This will be the focus of Part Two in our effort to better understand the background of Giraldus’ legend.

On Hallowe’en Night, One Thousand Years Ago…

“(It was) beheld at Maistiu one battalion of (demons) which was destroying Leinster….. For there was a sword of fire out of the gullet of each of them, and every one of them was as high as the clouds of heaven.”

⁃ A vision witnessed on Samhain, The Annals of Tigernach*

The Hunters of Souls Part One: An Old Irish Curse

Illumination of warrior curtesy of historyireland.com

So… as I read more and more excellent posts by fellow bloggers I get more ideas for topics here, and it’s become something of a heaping backlog; I still need to write about the Irish blacksmith goddess, water horses, Edern ap Nudd, portrayals of the cyclops in Celtic literature, and a host of others things besides.* But I discovered this topic recently and now that it has my attention I’d like to focus on it straightaway.

(I) Geraldus Cambrensis’ Itinerarium Cambriae– 1191 A.D.

In a blog article by Greg Hill we find a story supplied by Giraldus Cambrensis in chapter V of his work Itinerarium Cambriae,(I) composed in the year 1191.(1) The tale centers on the character Melerius and the origins of his prophetic powers.(2) It states that Melerius: